Ensuring the national food security is not only the bottomline task for promoting the rural revitalization across the board, but also an inevitable requirement for further advancing and expanding the Chinesestyle modernization. On the new journey in the new era, the scientific connotation of the Chinesestyle modernization provides important theoretical and practical guidance to follow for ensuring the national food security. So, to promote the Chinesestyle modernization, we must be well aware of Chinas huge population to feed that we must increase the overall supply capacity of agriculture to better meet peoples needs for a better life, like highquality and diversified food; we must understand the essential requirements of socialism with Chinese characteristics that we should set the common prosperity as the target rather than be content with eliminating absolute poverty and meeting peoples basic living needs; we must take the harmonious development of material civilization and spiritual civilization as the lofty pursuit of the Chinesestyle modernization that we should inherit and carry forward the Chinese agricultural civilization and traditional virtues to comprehensively consolidate the foundation of food security while laying a solid material foundation for promoting mens allround development; we must implement the strategy of “hiding grain in technology” that we should accelerate the transformation of agricultural development mode to highlight the distinct feature of harmonious coexistence between man and nature; we must take the path of peaceful development as the prominent feature of the Chinesestyle modernization to continue to contribute Chinese wisdom and Chinese strength to the solution of global hunger with a global vision and a sense of responsibility of the times.

The Chinesestyle modernization is guided by “humancentered logic”, with the comprehensive development of individuals as its logical starting point and fundamental value goal. It provides multidimensional and robust safeguards for the allround development of human beings from such practical dimensions as political guarantees, economic foundations, cultural atmosphere, ecological environment, and external environment. Meanwhile, the allround development of human beings is also deeply embedded in the entire trajectory of the Chinesestyle modernization, offering powerful talent capital and spiritual motivation to support its advancement. The Chinesestyle modernization and the comprehensive development of individuals are highly unified, enriching and developing the theoretical achievements of world modernization from both theoretical and practical dimensions. This approach transcends the Western modernization centered on capital and creates a new form of human civilization that promotes the comprehensive development of individuals.

For expanding domestic demand and promoting domestic consumption to become a significant foothold to realize the common prosperity of all people, it is essential to establish a “fourinone” social synergy mechanism of income distribution system reform, optimization of consumption ecology, safeguarding of the peoples livelihood, and reshaping of social structure to build a sustainable development path through systematic innovation. Constructing a social institutional system featuring coordinated interaction among the primary, secondary, and tertiary distributions helps achieve rational distribution and creating consumption potentials. Improving a fair and sustainable social ecosystem helps optimize the environment and unleash consumption demand. Strengthening the social security system for preventing and controlling risks to the peoples livelihoods helps guarantee the basic needs and raise consumption expectations. Establishing a system to forge an “oliveshaped” consumption body helps ensure the growth of consumers and expand domestic demand. The core of this synergic mechanism lies in coordinating the dynamic balance among distribution system, consumption environment, livelihood security, and social structure to provide a feasible institutional framework and a scientific development paradigm to achieve common prosperity for all people.

Based on the survey data of Jiangxi Province in 2023, this paper finds that improving the village governance capacity significantly expands the proportion of grain growing areas, that is, the village governments effective agricultural policy guidance and the raising of its governance capacity encourage the farmers to grow grains. The conclusion is still valid under the robustness tests of replacing the explained variables and using the instrumental variable method.The mechanism test shows that the adoption of agricultural socialized services plays an intermediary role in the influence of villagelevel governance capacity on farmers food crops growing, that is, the villagelevel governance capacity promotes doublecropping rice planting and increases grain output by promoting the farmers adoption of socialized services. Through heterogeneity analysis, it is found that in contrast with plain areas, the capacity of village governance in hilly areas can significantly promote “grainoriented” production, and in contrast with regions with higher degree of fragmentation, the capacity of village governance plays a more significant role in promoting grain production in areas with lower degree of fragmentation. Therefore, in order to maintain planting size and ensure food security, we should take multiple measures to improve the governance capacity at the village level, promote socialized services, guide and help the farmers to grow food crops in line with local conditions, and provide solid organizational and institutional guarantees for food security.

The increase in the value of regional public brands of agricultural products is an important manifestation of highquality agricultural development and an effective path to promote the comprehensive revitalization of rural China. This article uses the panel data of 280 samples from 40 regional tea brands in China to analyze the heterogeneity and threshold effects of the increase in the value of regional public brands of agricultural products. The research shows that: There is a correlation between the brand promoters and the increase in the value of regional public brands of agricultural products. In the heterogeneity analysis, industry associations have significant positive correlation with the increase in the value of regional public brands of agricultural products, while the number of enterprises shows an inverted “U” relationship with the increase in the value of regional public brands of agricultural products, and the marginal effect of the enterprises shows a decreasing trend. Regions with high levels of rural revitalization and high participation levels of leading enterprises can better expand these enterprises positive role in the value increase of agricultural products while regions with low levels of rural revitalization and high participation levels of leading enterprises can better leverage the driving role of industry associations in the value increase. The mechanism test shows that consumption potential and agricultural industrial structure play a partial mediating role in the effect of brand promoters on the value increase of agricultural products. The moderating effect test shows that using agricultural machinery is conducive to the increase in the value of regional public brands of agricultural products. Therefore, to further increase the value of regional public brands of agricultural products, efforts should be made in the following three aspects: government support and guidance, industry association supervision, and enterprise selfregulation.

Digital cultural consumerism is a brandnew form of cultural consumerism coupled with digital technology. With the help of digital technology, the technical spread of ideological erosion, epochal evolution of ideological trend itself and the followup expansion of capital logic have become its unique generative logic. Its main symptoms include fooling, entertaining and “imprisoning” the masses. The specific manifestations in cultural consumption are igniting “information explosion” and promoting “instant value delivery” that lead to cognitive biases, casting “information cocoons” and amplifying “pseudodemands” that exacerbate value depreciation and constructing “symbolic consumption” and ossifying “consumption stratification” that result in behavioral polarization. To resist the impact of digital cultural consumerism, we should aggregate digital empowerment and improve our cognitive level of it, concentrate our efforts on capital regulation and break its generative logic, focus on technical governance and build a defensive position against it, and gather the potential to ensure the rule of law and improve the preventive system.

Raising the digital and intelligent level of grassroots social governance is the key to modernize grassroots social governance systems and strengthen grassroots governance capacity. The widespread application of artificial intelligence (AI) technology has injected new vitality into grassroots social governance. Technologies such as resource integration and intelligent generation have liberated grassroots officials from routine affairs, shifting the focus of grassroots governance toward enhancing governance capacity and precision while profoundly reshaping the landscape of grassroots social governance. AIs indepth empowerment in such areas as the destruction and reconstruction of governance, the exact realization of governance goals, and the sharing of highquality resources fully embodies the unity of instrumental value, teleological value, and paradigmatic value. However, in face of such potential risks as “subject emptiness”, “capital logic”, and “technocracy”, grassroots social governance is in urgent need of exploring new models integrated with AI technology. To address these challenges, grassroots social governance should leverage “digital empowerment” to mitigate the risk of “subject emptiness” and consolidate the synergy of multiple actors, uphold “public value” to resolve the risk of “capital logic” and integrate all the market forces to raise governance standardization, and adopt “legalrational coordination” to eliminate the risk of “technocracy” and improve the technical rules governing grassroots social governance to carve a new path for grassroots social governance in the intelligent era.

The widespread application of artificial intelligence in productive work has triggered technophobia especially among the workers. Such a phobia is not merely a psychological effect, but, more importantly, a fear of changes in social relations. In history, craftsmen in workshops experienced phobia due to their limited cognition and ignorance of productive relations, and workers were panicked by the perspective of being replaced and suffering body hurt in the era of largescale machine industry, but now in the digital era, workers are faced with panics caused by new risks such as algorithmic bias and data privacy. In the process of contemporary productive labor, the root of the technophobia like being replaced, isolated, and deprived of their achievements by artificial intelligence lies in the distortion of productive relations under the collusion between capital logic and technological logic. To alleviate such technophobia, it is necessary to reveal the essence of technology and establish scientific recognition, restore social emotions and return to interpersonal relationships, and promote the development of individual capabilities and draw labor wisdom from intelligent labor. In short, the fundamental solution to this problem lies in transforming the technologyoriented relations of production to peopleoriented ones.

Exporting Chinaproduced animations to foreign markets is a breakthrough point to develop Chinas cultural soft power. Since Japan is a highend animation market, exporting Chinese animations to such a market can create a radiating and exemplifying effect. Going through the history of Chinese animations exportation to Japan and combing the Chinese animations in the present Japanese market show that Chinas animation exportation to Japan in general is faced with such issues as shortage of originality, inadequate localization, limited channel and insufficient governmental support despite a few successes. Countermeasures targeting at these issues are advanced and can increase the influence of Chinese culture.

Modern states are nationstates, which in turn are faced with the challenge of shifting from ethnic identity to national identity. Constitutional identity refers to the cultural recognition of the systems and representations established by the constitution and can serve as a solution to this challenge because it can promote national identity. It is isomorphic with national unity and progress at both the institutional and cultural levels, and therefore can serve as the theoretical foundation for the law that promotes national unity and progress. The institutional and cultural expressions can be traced back to Chinas Constitution that defines the ethnic system and the ethnic culture. At the level of constitutional norms, the constitutional foundation of the law consists of the preamble, the general principles, and the provisions related to “ethnic groups”, with the provision on the form of state serving as the foundational clause integrating these constitutional norms; Paragraph 11 of the preamble and Article 4 of the general principles act as the primary clauses, while other provisions play a role in systematic interpretation; the provisions on ethnic autonomous areas serve as safeguards for the integration of ethnic groups. At the level of constitutional culture, the “unified” cultural rule explains why the Chinese nation is diverse yet unified; the principle of prioritizing obligations clarifies why the ruling party, the state, and the Chinese citizens bear the duty to promote national unity and progress; and the instrumentalist tendency in constitutional construction and implementation offers a perspective for understanding how the constitution is used to safeguard citizen rights.

Education is an important cornerstone for national rejuvenation and social progress and undertakes the dual mission of inheriting and innovating civilization. The protection of intangible cultural heritage is a cultural practice that ensures the continuation of history and culture and the perpetuation of national spirit. The essence of intangible cultural heritage education in universities — a deep integration and value reconstruction of the inheritance of traditional culture and the educational function of universities in the new era — is to promote the creative transformation of intangible cultural heritage and the systematic optimization of the universitys educational ecosystem through the medium of education. However, the current intangible cultural heritage education in universities is faced with such structural predicaments as superficial cultural inheritance, alienation of technological application, and shortage of those willing to be educated. Therefore, it needs to innovate in system embedding, field reconstruction, and multiparty collaboration in the educational practice that connects tradition and modernity, foster students cultural awareness, cultivate their cultural confidence and identity, and achieve the coordinated development of cultural inheritance and talent cultivation so as to highlight the mission and responsibility of higher education in cultural inheritance and innovation.