Based on the data of China Rural Revitalization Survey (CRRS), the valuation index of common prosperity is constructed from three dimensions of development, sharing and sustainability to analyze the promotion effect of rural public environment and resource endowment on farmers common prosperity and to test the mechanism role of rural tourism and economic development. The study finds that: Rural public environment and resource endowment have a significant promoting effect on the common prosperity of farmers, and the higher the development level of both, the greater the effect of the common prosperity of farmers; Rural public environment and resource endowment can increase the promoting effect on farmers common prosperity by promoting rural tourism and economic development, and the interaction between the two has a greater promoting effect on common prosperity; The promoting effect of rural public environment on the eastern, central and western regions is gradually weakened; the resource endowment promotes the western region most, the central area next, but not the eastern region. The promoting effect of rural public environment and resource endowment on the common prosperity of farmers is more significant in the southern region and the southeast area of the “Hu Huanyong Line”.

 As a comprehensive and multifaceted concept of food security, Chinas Big Food Concept (BFC) is of great strategic importance for global food supply and security assurance. Despite its clearly articulated vision, the BFC faces recurrent bottlenecks in implementation. This study integrates the concepts multidimensional objectives and implementation pathways into a unified analytical framework. Centering on consumer demand fulfillment, it systematically examines the realworld constraints on theoretically sound strategies, especially the representative pathway of resource reallocation. It is found that most theoretically viable implementation pathways remain constrained by structural contradictions and institutional path dependencies, resulting in outcomes far below theoretical projections. Focusing specifically on resource reallocation strategies—a theoretically sound yet practically constrained approach under the BFC, this research conducts a systematic analysis of operational barriers and their structural drivers during resource transfers between grain and nonstaple food production systems. It reveals the constraining factors and accordingly advances such strategic countermeasures as strengthening theoretical foundations and optimizing policy safeguard mechanisms to promote the implementation of the BFC.

 Field theory, through its macro-level perspective encompassing “field, capital and habits”, offers a valuable analytical framework for examining the construction processes and historical evolution of public cultural spaces in traditional villages. It provides a theoretical tool for understanding the pivotal roles played by clan culture, family traditions, historical streets, and scenic heritage sites within the spatial fields. Under the combined influence of institution, economy, society, and culture, the current reshaping of public cultural spaces in traditional villages faces a series of critical challenges, such as the fragmentation of spatial textures, the hollowingout of traditional dwellings, and the crisis of continuity in intangible cultural heritage. So, it is essential to identify the key issues embedded in the restructuring mechanisms of four interrelated subfields: production, living, ecology, and culture. The reshaping requires adherence to the internal logical association among “cultural genes, local spatiality and heritage resources” in traditional villages. Accordingly, it is necessary to re-identify the symbolic cultural meanings of rural heritage, reconstruct an integrated model of production and living for cultural transmission, and re-establish a heritage conservation approach driven by vernacular culture so as to reshape and adapt the public cultural spaces in traditional villages to modern societies. In short, this study offers new theoretical insights for the preservation of cultural heritages and the sustainable development of rural areas.

The ongoing iteration and advancement of digital technologies have deepened their integration into ideological risk governance and significantly raised their ideological risk governance capabilities and effectiveness. The convergence and infiltration of diverse social ideologies into China's ideological field usher in such challenges as obscuring, obstructing and concealing risks, forcing the governors to proactively leverage digital information and technological functions, establish a digital governance framework centered on risk assessment, early warning, blocking, and evaluation, forge comprehensive links across governance entities, technologies, and institutional mechanisms, fully harness the integrated, precise and dynamic functions of digital governance in ideological risk management, analyze the practical bottlenecks and empowerment mechanisms in digital ideological risk governance, and sort out the digital ideological risk governance approaches of technological support, institutional safeguards and systematic construction.

The Third Plenary Session of the 20th CPC Central Committee took the Chinese path to modernization as the core issue for strategic deployment, and mapped out a new vision of building a socialist cultural power. The propaganda, ideological and cultural work is to promote the socialist culture and build a strong cultural nation systematically at the initial stage, thus containing profound methodological implications. Since the 18th National Congress of the Communist Party of China, the CPC has systematically used scientific thinking methods such as strategic thinking, historical thinking, dialectical thinking, innovative thinking and bottom line thinking to answer a series of fundamental and directional questions such as “how to carry out the propaganda, ideological and cultural work in the new era”. To explore and study the methodological implications of the propaganda, ideological and cultural work is of guiding significance to grasping Xi Jinping Thought on Culture and promoting the construction of a cultural power.

Xi Jinping Thought on the Rule of Law, “to pursue coordinated progress in lawbased governance, the exercise of state power, and government administration, and promote the integrated development of the rule of law for the country, the government, and society”, outlines the tasks of comprehensive lawbased governance, demonstrating methodological consciousness of systematic concepts. The “comprehensiveness” of this running strategy embodies its systematic concepts, which decide that the “joint advancement” is the behavior mode while the “integrated construction” is the goal. The lawbased governance implies the lawbased exercise of state power and guides government administration while the lawbased exercise of state power enables government administration. A rule of law nation is the target of “integrated construction”, a rule of law government is the main body, and a rule of law society is the base. The “joint advancement & integrated construction” in the process of comprehensively running the country should hold fast the key as well as strengthen the intersystematic coordination.

In his later years, Karl Marx, through the systematic investigation and analysis of Oriental social structures, redefined the historical implications of  the “Asiatic Mode of Production” and advanced the theory of “leaping over the Caudine Forks of capitalism”. This marked a profound transformation from his initial stance on the “dual mission” of Western colonizers, subsequently leading to a critical revision of Eurocentric perspectives. The deepening and development of Marx's views on Oriental laws are inherently situated within the methodology of world history, vividly illuminating the unique “charisma” and intrinsic logic of legal relations in Oriental societies. They profoundly reveal the practical paradigm and future vision of human legal civilization that harmonize the “universality” and “particularity”. Marx's views on Oriental laws serve as an important theoretical origin for the Chinese-style Modernization of the Rule of Law. This modernization paradigm not only embodies the shared features of human legal civilization but also carries the historical context of Chinese characteristics and indigenous style, thereby forging a novel form of human legal civilization.Rooted in the profound heritage of the Chinese legal tradition, the Chinese-style Modernization of the Rule of Law is grounded in robust socio-economic structures, follows the path of socialist rule of law with Chinese characteristics, and adheres to the fundamental value orientation of being “people-centered”.

In the digital age, digital technology has given new vitality to the red culture. Empowering ideological and political education with digital red cultural resources is an important way to promote the high-quality development of ideological and political education in Chinese universities as it can broaden the scene, deepen the content and enhance the effectiveness of ideological and political education. But there are still many practical concerns regarding the empowerment of ideological and political education in universities with digital red cultural resources, manifested in the need to strengthen the utilization and integration of technological resources, maintain the historical authenticity of content and the depth of education, and balance the traditions and innovations in teaching. To solve the problems, we can optimize the approaches from such aspects as building a “regional collaboration+digital sharing” red cultural resource platform, creating a “big ideological and political course+diversified co-construction” digital education ecology, driving the “three-dimensional empowerment+graded training” digital education subject, and constructing a “precise evaluation+dynamic optimization” digital evaluation mechanism to effectively enhance the pertinence and effectiveness of digital red cultural resources' empowering ideological and political education in universities.

At present, the “academic drift” of teachers in applied undergraduate colleges and universities emerges in new forms of problems, specifically in the decline of new forms of teaching academia, the new virtualization of academic application, the weakening of discovery and comprehensive academic support, and the loss of academic characteristics. From the perspective of academic ecology, the balance of such aspects as structure, relationships, and environment is disrupted, resulting in “academic drift”. Institutional homogeneity is the main “driving force” behind the “academic drift” which in turn further damages the academic ecology. To solve the problem of “academic drift”, we can start from the balance pattern of academic ecological structure, relationships and environment to maintain the diversity of academic ecological structure, protect the collaborative relationship of academic ecology, and promote the harmonious development of academic ecological environment through reshaping the institutional mechanism.

Science popularization is an important mission of scientific and technical workers. In the allmedia era, digital technology has reconstructed the communication ecology, putting forward new requirements for the interactivity, emotionalization, and value identification of science popularization.  Using the interaction ritual chain theory to deconstruct the interactive ritual characteristics of science popularization in the allmedia era, the study finds that the challenges faced by scientific and technical workers mainly lie in three dimensions: subject collaboration, focus of attention, and value symbols. To better align science popularization with societal needs, science communication strategies in the allmedia era should be systematically optimized by enhancing emotional resonance, clarifying communication targeting, and reshaping value symbols, thereby improving the effectiveness of science popularization.