Abstract：In her autobiographical novel The Time Is Noonpublished in her later life, Pearl S. Buck, with her subtle touch, portrays the struggle and rebellion of a mother and her daughter in their marriage life. From the mother's awakening of selfconsciousness before death to the daughter's returning of self, Buck fully shows her concern and anxiety about women, and voices her unique view on the marriage of women via the daughter'ｓ happy marriage.
周小英. 女性自我意识的苏醒与回归——试论赛珍珠《正午时分》中的母女形象[J]. 江苏大学学报（社会科学版）, 2014, 16(2): 36-40.
ZHOU Xiao-Ying. The Awakening and Returning of Female Selfconsciousness —On the Images of Mother and Daughter in Pearl S. Buck's The Time Is Noon. Journal of Jiangsu University（Social Science Editi, 2014, 16(2): 36-40.
[1]保罗·A·多伊尔.赛珍珠[M].张晓胜,耿德本,史国强,译.沈阳：春风文艺出版社，1991.[2]希拉里·斯波林.埋骨：赛珍珠在中国[M]. 张秀旭，靳晓莲,译.重庆：重庆出版社，2011.[3]Buck,P. S. The Time Is Noon [M].New York: John Day Inc,1967.[4]叶芝.诗歌的象征主义[M].葛林,等,译.上海：上海译文出版社,1987.[5]Gilbert， S.M.， Gubar，S. The Madwowan in the Attic: The Woman Writer and the Nineteenthcentury Literary Imagination[M]. New Haven and London： Yale University Press, 1979.[6]约瑟芬·多诺万.女权主义的知识分子传统[M].赵育春，译.南京：江苏人民出版社，2003.[7]弗吉尼亚·伍尔芙.一间自己的房子[M].王义国,译.北京：中国社会科学出版社，2001.[8]赛珍珠.群芳亭[M].刘海平,王守仁,张子清,译.桂林：漓江出版社，1998.[9]Buck,B.P.S.Of Men and Women [M].London: Methuen & Co. Ltd, 1941.[10]徐清.当代美国女权主义运动的先驱——赛珍珠[J].江苏大学学报：社会科学版，2012（4）：50-53.[11]鲁迅. 鲁迅全集: 第1卷[M]. 北京: 人民文学出版社, 1981.
2014, Vol. 16 
